Easter 2, Year B, 2006

You’re working hard alongside your twin brother, minding your own business, when this incredibly dynamic man, Jesus, persuades you to leave your steady job to become a homeless wanderer.  You’re a practical person, so this bold decision is at once thrilling and terrifying.  You are also a grown man, and frankly, not entirely comfortable with your new role as a follower.

While you love Jesus and the other disciples, you have also been driven crazy by this itinerant life you are living.  Also, and you would never admit this to anyone, you’re a little jealous that you’re not one of Jesus’ favorites.  He’s always taking Peter and James and John aside and having some deep conversation.  And Jesus never laughs as hard as when Peter says something completely impetuous and borderline inappropriate. 

Whenever you have spoken up, Jesus has always used it as a “teachable moment”, which made you feel like an idiot.  For instance, this one time, after days of being yanked around from one town to the next, and listening to Jesus’s words of wisdom, which frankly, didn’t always make sense, this one time you ask Jesus HOW we’re supposed to follow you if you don’t even know where you’re going and Jesus turns your question around and starts talking about how he is the way and the truth and the life, but never actually answers your question.

So, in short, you’re tired and a little irritated, but you love Jesus and you can tell there is something really special about him.  You’re waiting to see what happens.  You follow him to Jerusalem and before you know it, he has been arrested and killed. 

So much for this great leader, this man so close to the Lord he called God “my father”.  You’re so sick of listening to Peter and the other disciples process this tragedy that you head out on your own for awhile.  You need quiet.  You need to get your head together.  What are you going to do now?  Can you get your old job back?  What is your mother-in-law going to say?

When you get back to the room where the disciples have been camped out, it is in total chaos.  The women are chirping away, the men are laughing and talking a mile a minute.  For a brief moment you wonder if they have gotten into the wine left over from Thursday night, but the glow about them isn’t one of drunkenness.  When you finally get one of them quieted down enough to talk with you, he starts babbling on about having seen Jesus right here in this room.  Today!  Three days after his death.

Your stomach clenches.  The last few days, heck the last few years have been so weird, so intense, and this latest twist makes your head spin.  Your friends must be so upset they are having mass hallucinations.  That’s the only logical explanation, right? 

You figure they just need a good dose of reality.  So you say those famous words, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”  All you want is a little confirmation.  It is crazy to go around talking about some resurrected man if you don’t have any proof!  But still, there is something about the way Mary Magdalene clenches her jaw.  She just seems so sure.

Frankly, by about the third day of waiting around for this apparition of Jesus, the other disciples are starting to look at you nervously, as if perhaps they DID have some mass vision caused by wish fulfillment.  By the sixth day, your clenched stomach has softened into the dull ache of resignation.

On the seventh day, you are back in the house.  Frankly, you are considering whether to cut your losses and head home.  All of a sudden you feel a chill from the bottom of your spine to the back of your neck.  When you turn around, there he is.  In the flesh.  Well, kind of in the flesh.  There isn’t anything spectral about him, but he isn’t quite normal either.  He seems to be completely solid, but also. . .and you know this sounds crazy.  . .but it is as if the laws of nature do not apply to him.  When he comes in the house, for instance, he doesn’t open the door, he just. . .walks through it.  It is not as if he is making some kind of big showy statement, it is as if he just didn’t think about it.  Like those kind of human details are just minutiae.

And this time, Jesus does not turn to Peter, or John, or James, he turns right to YOU.  He looks at you with this mix of compassion and challenge and says, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 

But at this moment, you know you don’t need to touch his wounds, to verify your experience. 

At this moment every experience you have ever had with Jesus starts whirling around your mind.  You have to sit down because all those opaque words start becoming crystal clear.  Jesus isn’t just a way, Jesus is THE way, THE life, THE truth.  Jesus isn’t just a holy man, he is Holiness itself.  Jesus wasn’t being cute when he referred to the Lord as his Father, the Lord really is. . .his Father

You start to shake as you realize that you have spent the last couple of years in the presence of God, but suddenly you feel a hand on your shoulder.  When you look up, you are looking into Jesus’ eyes.  And yes, they are vast and hold all the mysteries of the universe, but they are also utterly tender and full of compassion and affection.  And when you realize the enormity of Jesus’ love for you, God’s love for you, Jesus seems to nod a little bit.  He pats you on the shoulder and goes on to greet Mary Magdalene and the other disciples. 

Suddenly you realize, this experience with Jesus was not just a three year gig.  You somehow understand that the rest of your life will be devoted to telling people about Jesus, explaining this extraordinary experience of meeting God face to face.  And the even more extraordinary fact of God’s utter love for the human race.

Lent 5, Year B, 2006

You promise to pay a certain amount of money every month, and you get a house in return. 

You vow to stay in relationship with a person for the rest of your life, and she does, too. 

You sign a piece of paper saying that you’ll stay with a job three years, and you are promised salary and benefit in return. 

And you never, never, never date your best friend’s exes.

What do these situations have in common?  They are all examples of contracts, either official or implied.  In a contract, two parties exchange promises and the contract can be broken the minute one party does not live up to his or her promise. 

Humans have used contracts for thousands of years.  A contract assumes that both parties have equal responsibilities to fulfill the promises they make.  What happens historically if one party has much more power than the other?

3500 years ago in the Hittite kingdom, there were king like figures called Suzereins, who had money and armies and a great deal of power.  Because they had so much power, instead of making a contract, the Suzereins made covenants with the peasants.  If the peasants gave them a certain percentage of the crops they grew and cattle they raised then the suzerains gave them protection from invading armies.  However, if an invading army was going to come through, the suzerein was not going to check each peasant’s records-he was going to defend his territory.  So, the peasant, to some degree, could still receive the suzerein’s protection, even if he failed to deliver his end of the bargain.

So, why am I telling you all of this?   An understanding of covenant is important because God has related to human beings, throughout history, through covenants.  Suzerien covenants were happening roughly about the time when Genesis and Exodus were written and the covenants written in the Bible have the same structure as these Suzerein covenants.

Depending on how you count, there are anywhere from five to eight covenants between God and people in the Bible.  In our Old Testament reading for today, Jeremiah talks about the concept of God making a new Covenant, but before we can understand the New Covenant, we have to understand the old covenants.

And, because this sermon threatens to make all of you fall asleep, you’re going to have to help me list these first five covenants.  I’ll give you a few clues, and you tell me which biblical character I am describing.

The first covenant was made with the man who was the only righteous man left on the planet. Any takers?  Okay, another clue. . .there was a boat involved. ..

Right!  Noah.  Now, can anyone remember WHAT God promised Noah?  (Not to wipe out humanity)  What did Noah have to do in return?  What was the symbol of this covenant?  (rainbow)

Excellent work.  Now, on to the second covenant.  This one was made with a man who was married to a woman named Sarai?  Any ideas?  Another clue-this man had a child when he was very, very, very old.  Abraham!  Right, what did God promise to do for Abraham?  And what did Abraham need to do in return?  What was the symbol of this covenant?  Circumcision.

Okay, now we’re onto the third covenant.  This covenant was made with a man who discovered as a baby in a basket by the Phaoroah’s daughter.  He went on to experience God by a burning bush. . .Right, Moses!  God made a covenant with Israel through Moses.  He called Moses up on Mount Sianai-what did he give him there-right the Ten Commandments! 

In this covenant, God speaks directly to the people.  He calls Moses to Mt Sianai to warn the people that God’s coming to speak to them directly.  When God does speak to them, he reminds the Israelites that he is the God who delivered them from Egypt and gives the law, which will govern their life.  If they keep the law, God will remain with them.  This period also codifies the sacrificial system-if the people sin, they are required to make a blood sacrifice-either a bird or a sheep or cow depending on the offense and their financial state.

Well, soon enough, the Israelites, who are tired of wandering around in the desert, forget they’ve had this incredible experience of God and start worshiping false idols, complaining, and certainly not following the law. 

God, however, does not give up.  In Deutoromy 30, we read about the next covenant, the land covenant.  In this covenant, God says that if the Israelites come back to him and start behaving faithfully, he will gather them together and give them a spot of land to call their own.  And yes, this is the covenant that is still causing part of the problem in the Middle East!  But that’s a whole other sermon. . .

So, after Moses’ generation dies, the Israelites finally get their parcel of land, but again, they are unable to keep their end of the deal.  They live in the land of Canaan for awhile, but eventually the tribes start bickering with each other and the threat of invaders becomes very serious.

However, all is not lost.  In the book of Samuel, we read about how  the people of Israel start whining because they don’t have a king and everyone else has a king, so God decides to give them one.  The first king, Saul does not work out, so God chooses a second king.  Can anyone remember this second king’s name?  Here’s a hint:  as a kid, he killed a giant with a slingshot.  Yes, David!  It is under David’s leadership that Israel and Judah briefly reunite again and under his leadership that Israel captures Jerusalem. David’s 30something year reign is the Golden Age of Israel.  God loves David so much that he makes an unconditional covenant with him.  God promises that the Israelites will be a rooted people with land of their own and that God will establish an eternal kingdom from David’s line.

All this sounds well and good, but a theological problem developed when the Israelites were NOT able to stay in Jerusalem and the line of kings from David turned out to be kind of terrible and eventually died out. . .where does this leave us in terms of God’s faithfulness?  Our reading from Jeremiah today gives us a clue.  God decides to form a new covenant, a sixth covenant with us.  As you can see, historically, humans have not been great at living up to their ends of covenantal agreements.  Any wise businessperson would have written us off long ago.  Not only are we terrible at following god’s law, we’re not even that great about faithfully worshipping one God!  Any chance we got, we worshiped a golden calf, another God, a credit card. . .

Luckily for us, God is not a businessperson.  God is so interested in maintaining a relationship with us that he cooks up a new covenant, in which he does ALL the work.  In this covenant, he will write his law, the law of love, on our hearts.  While he required blood sacrifices in the past, all along what he really wanted was the sacrifice of our lives-for us to give up our selfishness and love God with our whole hearts. 

So, in order to make things right, God becomes human, lives a life in which he grows into perfection, and then is offered as a blood sacrifice on our behalf.  And while this seems barbaric and a little weird to our modern minds, we have to understand the context in which this happened.  All the sacrifices we offered, all our best efforts, were never enough.  And instead of raising the stakes, or wiping out humanity again, God decides to shoulder the responsibility, to continue the kingship of David through Christ and to offer us a new kind of covenant with him.  A covenant of love and trust and understanding-a covenant of the heart.

Next Sunday, Palm Sunday, begins Holy Week.  Holy Week you will have the opportunity to attend church Maundy Thursday, Good Friday and Easter Sunday.  I encourage you to attend these services as we reflect on and remember this miraculous and overwhelming, sad and glorious New Covenant that God has made with us.  We take God for granted, we take Easter for granted, but we are so lucky-God does not demand our money or our sacrifices. God just wants us-our hearts, our minds, our souls-he wants to know us and be known to us. 

All of the Covenants have been pointing to this-God’s desire to be in relationship with us and his desire to help us be worthy of that honor.  God has stuck with us the whole way-through all of our missteps, all of our false worship, all of our betrayals and he waits for us now, to turn our hearts to him and worship him with all of our mind, our heart, our soul and our body.

Good Friday, Year B, 2006

In the Gospel of John, Jesus is the Cosmic Word.  From the very beginning he is clear about his transcendent nature and his close relationship with his Father in heaven. 

How painful then, for his friends and family, to see Jesus in the most degrading of human positions-hung on a cross.  He has been betrayed by Judas, denied by Peter and hangs before the Marys and his beloved disciple, slowly dying.  O Sacred Head, Sore Wounded, a hymn we sing today, expresses this grief:

Thy beauty, long-desirèd,
hath vanished from our sight;
thy power is all expirèd,
and quenched the light of light.

Jesus was light and life and hope.  Jesus dying must have felt like the most gut wrenching, mind spinning incongruity.  I know I would have wanted to run.  Run somewhere safe, somewhere far away. 

The Marys and the beloved disciple challenge us.  They do not run from the agony.  They do not turn away from Jesus’s pained body.  They do not try to get Jesus off the cross.  They have the courage to sit with Jesus, to commune with him, to be present to him, as he experiences his final suffering.

In the news lately, there has been a lot of talk about the recently discovered Gospel of Judas.  In this text, written about 150 years after our four Gospels, Judas doesn’t betray Jesus, Jesus asks Judas to turn him in.  There’s something comforting about this image-It presents a Jesus fully in control.  But none of the Gospels in our canon presents this convenient story.

Jesus was betrayed.  Jesus did die. Jesus willingly let go of control over his own life for our benefit.  And through all of that, the Marys and the beloved disciple never left his side. 

Last week, I had the opportunity of hearing Charles LaFond, the former assistant at Church of Our Savior, lead a retreat about Holy Week.  He told the story of the experiences of the chaplains to the morticians in New Orleans.  After the waters in New Orleans receded, the city was left with the horrifying task of dealing with tens of thousands of dead bodies.  400 morticians from around the country were brought in and a temporary tent city was built. 

Trucks brought in 40 bodies at a time, and they were distributed among the morticians.  While there were many drownings, there were also as many as 85 murder victims disguised as hurricane victims. After the autopsies, bodies were tagged and stored in refrigerated units. 

The job of the chaplains was to bless the truck with the bodies, to bless the bodies again as they were taken to the refrigerators after the autopsies, and to be with the morticians when they wept between autopsies.  Like the Marys and the beloved disciple’s ministry of presence to Jesus, the chaplains’ jobs were not to free the morticians from their horrific duties, but to stay close with them, to love them and pray for them, to be alongside them as they did their work.

That kind of commitment and presence takes enormous courage.  Facing Jesus’ death takes courage, too.  We worship a God who, while ultimately triumphant, was willing to be completely weak and mortal for our behalf.  While we are Easter people, we are also called to remember the shocking vulnerability of our Lord.  We are called to abide with him in prayer, as many of you did during the prayer vigil last night. 

In the same way, when our loved ones are experiencing crisis that makes us uncomfortable:  when they are losing their memory, dying, getting a divorce, losing a child, we are called to be with them.  We cannot solve their problems.  We cannot always make them feel better, but like the Marys and the beloved disciple, we can show up, we can pray for them, we can love them.

Good Friday invites us to grow into people who can abide in pain.  For we know that it is through Jesus’ pain, through his death that we must enter to experience the joy that follows.  In the meantime, we are asked to wait with Jesus still on the Cross.  Again from our hymn:

In thy most bitter passion
my heart to share doth cry,
with thee for my salvation
upon the cross to die.
Ah, keep my heart thus moved
to stand thy cross beneath,
to mourn thee, well-beloved,
yet thank thee for thy death.