Proper 15, Year C, 2007

Ladies and Gentlemen, it is too hot for today’s lectionary readings.  In the weather we’ve had the last few weeks, we should be reading about green pastures or cool streams.  Jesus should be telling us something soothing and refreshing, the spiritual equivalent of lemonade. Today’s readings are more like steaming hot coffee: if you’re not careful, they’ll burn you.

In our reading from Isaiah, God is describing his people as a vineyard that he planted and tended, but who turned out to have wild grapes, rather than cultivated, edible ones.  If you look closely, though, you’ll see this passage is not just about gardening.  The first verse of the passage uses both the words “beloved” and “love song”.  This gives us a clue that the following passage is passionate.  After all, a love song’s lyrics never go, “Oh, I sort of liked you, but now it is over, and that’s okay, I guess.”  Love songs are filled with passion and longing and heart break. 

Occasionally, a love song will have a happy ending, but more often than not love songs are songs of mourning-mourning the end of a relationship, mourning betrayal, mourning unrequited love.  Our love song from Isaiah this morning does exactly that.  It is a song from God to Israel.  God is heartbroken that Israel has betrayed him and become a society marked by bloodshed and injustice.  Israel has broken God’s heart over and over again, and God has always come back for more. He is sad and angry and so he shares today’s song with the prophet Isaiah.

If you replace the word vineyard with the word sweetheart, parts of the song sound like modern love songs.

Judge between me
and my sweetheart.
What more was there to do for my sweetheart
that I have not done in it?

This is a common theme in love songs, right?  “What more could I do baby?  I’d do anything to get you back, darlin’.  I’ve worked so hard, but still you don’t respect me.  What more can I do?  I buy you flowers, I make you dinner, but you just won’t stay around.”  We all know that feeling of working and working at a relationship with little pay off.

At the end of the song, God gets good and angry and sings,

And now I will tell you
what I will do to my sweetheart.
I will remove its hedge,
and it shall be devoured;
I will break down its wall,
and it shall be trampled down.
I will make it a waste;
it shall not be pruned or hoed,
and it shall be overgrown with briers and thorns.

This is the break up song!  Have you all every seen the movie Better off Dead?  It’s a John Hughes movie from the 80s about a boy who gets his heart broken when his girlfriend leaves him for a burly blonde prep school guy.  In one scene, our hero is driving down the street, totally morose, listening the radio.  He realizes he’s listening to a sad break up song, so he changes the channel, but every channel he turns to is just another tragic song about heart break.  He finally rips his radio out and throws it into the street. 

We don’t think about God being heart broken, or singing break up songs, but here we have one!  We think about God as lofty and somehow above emotion, but the image of God as humanity’s lover abounds throughout the Old and New Testaments.  Whenever Israel begins worshiping golden calves and that sort of nonsense, God gets flaming mad–the same kind of angry a husband would get at a straying wife.  God was passionate about Israel and is passionate about us.

That passion does not cease when Jesus comes to earth.

We think of Jesus as sweet, maybe even a little passive, not unlike this Jesus action figure-he’s attractive, but essentially mild.  But Jesus wasn’t mild.  Jesus was passion personified. 

In the Gospel of Luke, Jesus is always aware that he is headed to Jerusalem, and that by heading to Jerusalem, he is heading to his death.  He knows he has a limited time to communicate his messages to his followers, and he seems particularly stressed by that in our passage today.  Jesus knows he is going to die soon and he passionately wants his listeners to hear the words he is saying to them.

The part of his discourse we overhear in today’s reading is full of the violent images of fire and division, but Jesus is not using destructive language for the sake of being destructive.  Jesus is using this intent, violent language in order to convey his passion and the sober and serious reality of being a Christian.

Jesus says he has come to bring fire to the earth.  What a terrifying image!  We think of house fires, forest fires, the images of burning oil wells in Iraq.  We think of fire as utterly destructive.  Does Jesus want to destroy us?  Fire can be destructive, but fire can also warm on a cold night, and bring light where there was only darkness.  Even destructive fires, like a forest fire, can clear out dead brush and create a path for new life to flourish. 

But in this passage, fire is the least of our problems!  

Despite the Christian Coalition’s claims that Jesus was really concerned about white American middle class values, in this passage, Jesus rips the idea of the nuclear family apart.  Why would he do this?  Does he hate children and grandparents, family dinners and game nights? 

Probably not, but Jesus does want to make it very clear that following him has consequences.  Following Jesus is not like having a job; following Jesus is like being in a passionate relationship.  And if you’re in a passionate relationship, for better or worse, you’re going to mow down your relatives if they are standing between you and your lover.  Jesus wants all of our time and energy-not just the occasional prayer or Sunday morning church attendance.  Jesus wants our entire heart and soul; our mind and body.   Jesus realizes that not all of the families of his listeners are going to be thrilled if they become his followers.  Their mothers and wives; fathers and husbands may freak out if all of a sudden they left their jobs, left their homes, in order to follow Jesus.  Jesus wants his listeners to know there is a cost to following him, and that cost may be in the form of relationships.

We make a huge mistake if we think we can be part-time Christians, or be a Christian without radically changing the way we live.  Being a Christian is a life altering, full bodied, relational experience.  Being a Christian is like being married or being a son or daughter-it changes and defines who we are as we are in relationship.  God pursues us with intensity, passion and jealousy.  If we begin worshiping money, status, a job, or even our families, God will chase after us and try to win us back. 

We are God’s beloved.  God has created us and invested in us and he loves us deeply.  We have the capacity to betray God.  We have the capacity to break God’s heart.  Thankfully for us, one thing God will not do is give up on us.  We are his and he loves us.  

Amen.

Proper 13, Year C, 2007

Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.

Matt was in Baltimore last weekend, for a weekend of watching Orioles’ baseball with his dad, in celebration of his father’s 60th birthday.  On Matt’s way home Sunday, stuck in traffic on the beltway, he saw a bumper sticker he had never seen before.  The first time he saw it, the bumper sticker was on a small, sleek, Porche sportscar.  The second time the bumper sticker was on an imposing Mercedes sedan.  The bumper sticker read:

“Don’t be fooled by the car, my treasure’s in heaven.”

Few bumper stickers I’ve seen say as much in as few words.  The owners of the bumper stickers are making SURE you notice that their cars are really, really expensive and fantastic, while simultaneously implying that they have a deep spiritual life, and know better than placing too much value on their fancy cars.

The bumper stickers tell us a lot more about them than even they realize, I think!  The false piety in the bumper sticker’s message is enough to make the hairs on the back of your neck stand up!  While I’m a firm believer in talking openly about many taboos in our society, I think perhaps these kind of people are the reason our mothers told us it was tacky to talk about money.

The man in our Gospel passage today has a similar kind of insensitivity.  He has come to hear Jesus deliver a discourse, and man, what a discourse he overhears!  In one lecture, Jesus teaches his listeners the Lord’s Prayer, then goes on to talk about the nature of demons and evil and divinity.  This lecture is very heady and profound.  The Pharisees invite Jesus for lunch in the middle of this discourse and true to form, Jesus manages to insult and alienate them.  After lunch, Jesus comes back to teach more and he find that the crowd outside has multiplied.  Now thousands of people are waiting to listen to him.  There are so many people there, they are stepping on each other!

Jesus does not disappoint, either- He comes out with two guns blazing.  His first sentence after lunch warns people to beware of the hypocrisy of the Pharisees.  This is an inflammatory, shocking statement. 

At this point, the man in our story interrupts Jesus.  Like so many followers we’ve been hearing about on Sundays lately, the man seems not to connect with Jesus’ words at all.  Instead of asking a follow up question about the Lord’s Prayer, or asking Jesus if he was implying that he was GOD, or asking what Jesus’ beef with the Pharisees was all about, the man instead asks Jesus to arbitrate a dispute between his brother and him.  His brother has inherited the entirety of his family’s estate and the man does not think it is fair.  He wants Jesus to make his brother give him half the money.

Can you imagine?  You’re at the downtown Pavilion, PACKED with people, listening to the Son of God speak and you have the gall to interrupt and ask Jesus to settle a matter of an inheritance?

Money makes people really, really stupid.  Or, rather, greed makes people really, really stupid. 

This man’s passion about his own problems and his own desires, put blinders on him.  They blinded him to the spiritual reality that was right in front of him and all around him.  Jesus was giving him a view into eternity, a view into the spiritual realm-a view that could have changed his whole life.  If the man had really listened closely to the Lord’s prayer, he would know that God provides his daily bread, that God provides everything he could possibly need. 

But because this man had blinders of greed on, he misses the wonder of the reality of God in his midst.

Jesus tells him, to remember to “be on guard against all kind of greed, for life does not consist of an abundance of possessions.”

As wealthy Americans, we should put a copy of this verse on our flat screen TVs, iPods, Jimmy Choo shoes, Ethan Allen furniture, and IRA bank statements.  As a culture our relationship with money is just as screwed up as the man who wanted Jesus to settle the matter of our inheritance.  We tend to either get in denial about money and spend wildly until we’re deeply in debt, or become so obsessed with our savings, we become misers who cannot appreciate the deep richness of the life around us. 

For many, money makes us afraid.  We do not understand how much we should pay in rent, what we should save for retirement or our children’s education, whether we should buy or rent a house, how much we should tithe and what in the world we should do with our money when we die.  We buy “stuff” because we feel anxious, or competitive, or because we feel a deep yearning for the object.  We don’t always feel in control of what we buy.  More than once, when I open my American Express bill, I have gasped and said, “How did that HAPPEN?” 

And when we hear Jesus’ words about greed and possessions we feel condemned.  We feel we have failed in our Christian duty and that makes us feel sad, so we go out and buy something that makes us feel better.  Or, if we’re feeling really guilty, maybe we donate some money to a good cause. 

The good news is that Jesus’ words are not meant to condemn, but to redirect. 

Jesus wants to redirect him, and us, from believing that our value and our future are rooted in what we have.  He tells this really unusual parable-unusual in that it is really simple and straightforward.  A rich man’s fields are incredibly abundant and he stores up their riches until his barns are bursting!  God finds him and yells at him-God tells the rich man that he is going to die and all these stored goods will be useless.

(Maybe Warren Buffet was meditating on this parable when he decided to give 85% of his billions to charity!  I bet his children would have loved to get ahold of Jesus and complain about that particular inheritance!)

Those of us who do not deal with the problem of what to do with a multi-billion dollar fortune still need to be redirected.  We need the Holy Spirit to nudge us, to guide our attention away from our stuff and the process of acquiring more stuff and direct that attention towards the one who created us and created all the stuff in the first place. 

Money and things will never satisfy our deepest longings.  We long to be loved.  We long to be safe.  We long to be understood.  We long for an end to our anxiety.  We long for health.  We long for reconnection with those from whom we are estranged.  We long for justice.  We long for forgiveness.

And of course money and objects give us some measure of comfort and can greatly ease our lives, but they can never fill our deepest longings.  Money and resources cannot give us the deep assurance that we have been made for a purpose and out of deep love.  Money and resources cannot know us.

No one knows this better than babies.  You could give little Carter all the toys in the world, and not one of them will give him even an iota of the comfort of being held in his parents’ arms. 

God loves us deeply, better than the best parent out there.  God knows us intimately.  God accepts us wherever we are and longs to be in relationship with us. 

And when we consent to the reality of God’s presence around us, when we consent to the relationship God wants to have with us, we become filled with the peace that comes with that kind of deep relationship. 

And when we become filled with peace, we become free to deal with questions of money and possessions out of a deeply rooted place.  We come to understand that life is abundant with love and relationship and even resources.  We begin to treat money less as the enemy and more as a tool God gives us to use as we seek holy lives.  We see money as a resource rather than as an end.  We see possessions as gift, rather than as entitlements. 

We come to understand that our  life does not consist in the abundance of possessions, but in an abundance of relationship with God.

Thanks be to God!